Melachim Alef 2:13-46

13 And Adoniyah Ben Chaggit came to Bat-Sheva Em Sh’lomo. And she said, Comest thou in shalom? And he said, Shalom.
14 He said moreover, I have davar to say unto thee. And she said, Say on.
15 And he said, Thou hast da’as that the meluchah (kingdom, monarchy) was mine, and that kol Yisroel set their faces on me, that I should reign as Melech; howbeit the meluchah has veered, and is become my brother’s; for it was his from Hashem.
16 And now I ask thee one she’elah: refuse me not. And she said unto him, Say on.
17 And he said, Speak, now, unto Sh’lomo HaMelech, (for he will not say thee nay,) that he give me Avishag HaShunammit as isha.
18 And Bat-Sheva said, Tov; I will speak for thee unto HaMelech.
19 Bat-Sheva therefore went unto HaMelech Sh’lomo, to speak unto him for Adoniyah. And HaMelech rose up to meet her, and bowed himself unto her, and sat down on his kisse, and caused a kisse to be set for Em HaMelech; and she sat on his yamin (right hand).
20 Then she said, I desire one small she’elah of thee; now, say me not nay. And HaMelech said unto her, Ask on, immi: for I will not say thee nay.
21 And she said, Let Avishag HaShunammit be given to Adoniyah thy brother as isha.
22 And HaMelech Sh’lomo answered and said unto immo, And why dost thou request Avishag HaShunammite for Adoniyah? Ask for him the meluchah also; for he is achi hagadol; even for him, for Evyatar HaKohen, and for Yoav Ben Tzeruyah.
23 Then HaMelech Sh’lomo swore a shevu’a by Hashem, saying, Elohim do so to me, and more also, if Adoniyah have not spoken this davar against his own nefesh.
24 Now therefore, Hashem Chai (as Hashem liveth), which hath established me, and set me on the Kisse Dovid Avi, and who hath made me a Bayit ([Davidic] Dynasty), as He promised, Adoniyah shall be executed this day.
25 And HaMelech Sh’lomo sent by the yad Benayah Ben Yehoyada; and he struck him that he died.
26 And unto Evyatar (Abiathar) HaKohen said HaMelech, Get thee to Anatot, unto thine own sadot; for ish mavet atah (You are a man deserving of death); but I will not this day put thee to death, because thou borest the Aron Adonoi Hashem before Dovid Avi, and because thou hast shared hardship in all wherein Avi endured hardship [See 2Ti 4:5 OJBC].
27 So Sh’lomo thrust out Evyatar (Abiathar) from being Kohen unto Hashem; in order to fulfill the Devar Hashem, which He had spoken at Shiloh concerning the Bais Eli [See 1Sm 2:30-35].
28 Then news came to Yoav; for Yoav had inclined after Adoniyah, though he turned not to take sides with Avshalom. And Yoav fled unto the Ohel Hashem, and caught hold the karnot HaMizbe’ach.
29 And it was told Melech Sh’lomo that Yoav was fled unto the Ohel Hashem; and, hinei, he is beside the Mizbe’ach. Then Sh’lomo sent Benayah Ben Yehoyada, saying, Go, fall upon him.
30 And Benayah came to the Ohel Hashem, and said unto him, Thus saith HaMelech, Come forth. And he said, Nay; but I will die here. And Benayah brought HaMelech word again, saying, Thus said Yoav, and thus he answered me.
31 And HaMelech said unto him, Do as he hath said, and fall upon him, and bury him; that thou mayest take away from me the demei chinnam (innocent blood), the shefach dahm of Yoav, even from against the Bais Avi.
32 And Hashem shall return his dahm upon his own rosh, who fell upon two anashim more tzadikim and tovim than he, and killed them with the cherev, Dovid Avi not knowing thereof: Avner Ben Ner, Sar Tzava Yisroel, and Amasa Ben Yeter, Sar Tzava Yehudah.
33 Let their dahm therefore turn back upon the rosh Yoav, and upon the rosh of his zera l’olam; but upon Dovid, and upon his Zera, and upon his Bais, and upon his Kisse, let there be shalom ad olam from Hashem.
34 So Benayah Ben Yehoyada went up, and fell upon him, and executed him; and he was buried in his bais (house, i.e., in court or garden of his house) in the midbar.
35 And in his place HaMelech put Benayah Ben Yehoyada in charge of the Tzava (Army); and Tzadok HaKohen did HaMelech put in the place of Evyatar.
36 And HaMelech sent and summoned Shime’i, and said unto him, Build thee a bayit in Yerushalayim, and dwell there, and go not go out from there anywhere.
37 For it shall be, that on the day thou goest out, and passest over the Kidron Valley, thou shalt know for certain that mot tamut (thou shalt surely die); thy dahm shall be upon thine own rosh.
38 And Shime’i said unto HaMelech, Tov HaDavar (good is the word); just as adoni HaMelech hath said, so will thy eved do. And Shime’i dwelt in Yerushalayim yamim rabbim.
39 And it came to pass at the end of shalosh shanim, that two of the avadim of Shime’i ran away unto Achish Ben Maachah Melech Gat. And they told Shime’i, saying, Hinei, thy avadim are in Gat.
40 And Shime’i arose, and saddled his chamor, and went to Gat to Achish to search for his avadim; and Shime’i went, and brought back his avadim from Gat.
41 And it was told Sh’lomo that Shime’i had gone from Yerushalayim to Gat, and had returned.
42 And HaMelech sent and summoned Shime’i, and said unto him, Did I not make thee to swear a shevu’ah by Hashem, and adjured thee [i.e., under oath], saying, Know for a certain, on the yom thou goest out, and walkest abroad any place whatever [outside Yerushalayim] that mot tamut (thou shalt surely die)? And thou saidst unto me, Tov HaDavar Sha’ma’ti (The good word I will hear, I will obey).
43 Why then hast thou not been shomer over the Shevuat Hashem, and the Mitzvah that I have charged thee with?
44 HaMelech said moreover to Shime’i, Thou knowest all the ra’ah which thine lev is privy to, that thou didst to Dovid Avi; therefore Hashem shall return thy ra’ah upon thine own rosh;
45 And HaMelech Sh’lomo baruch, and the Kisse Dovid shall be nakhon (secure) before Hashem ad olam.
46 So HaMelech commanded Benayah Ben Yehoyada, who went and fell upon him, that he died. The mamlachah was established in the yad Sh’lomo.

Melachim Alef 2:13-46 Meaning and Commentary

INTRODUCTION TO FIRST KING 2

This chapter gives an account of the charge David gave to his son Solomon, a little before his death, to walk in the ways of the Lord, 1Ki 2:1-4; and of some instructions delivered to him concerning some particular persons he should either show favour to, or execute justice on, 1Ki 2:5-9; and the next account in it is concerning his death and burial, and the years of his reign, 1Ki 2:10,11; after which it relates an address of Bathsheba to Solomon in favour of Adonijah, which was refused, and the issue of it was his death, 1Ki 2:12-25; and the deposition of Abiathar from the priesthood, 1Ki 2:26,27; and the putting of Joab to death for his treason and murders, 1Ki 2:28-34; in whose post Benaiah was put, as Zadok was in the place of Abiathar, 1Ki 2:35; and lastly the confinement of Shimei in Jerusalem, who had cursed David, 1Ki 2:36-38; who upon transgressing the orders given him was put to death, 1Ki 2:39-46.

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